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For the Freedom of Zion

The Great Revolt of Jews against Romans, 66-74 CE

ebook
1 of 1 copy available
1 of 1 copy available
A definitive account of the great revolt of Jews against Rome and the destruction of the Jerusalem Temple

"A lucid yet terrifying account of the 'Jewish War'—the uprising of the Jews in 66 CE, and the Roman empire's savage response, in a story that stretches from Rome to Jerusalem."—John Ma, Columbia University

This deeply researched and insightful book examines the causes, course, and historical significance of the Jews' failed revolt against Rome from 66 to 74 CE, including the destruction of the Jerusalem Temple. Based on a comprehensive study of all the evidence and new statistical data, Guy Rogers argues that the Jewish rebels fought for their religious and political freedom and lost due to military mistakes.

Rogers contends that while the Romans won the war, they lost the peace. When the Romans destroyed the Jerusalem Temple, they thought that they had defeated the God of Israel and eliminated Jews as a strategic threat to their rule. Instead, they ensured the Jews' ultimate victory. After their defeat Jews turned to the written words of their God, and following those words led the Jews to recover their freedom in the promised land. The war's tragic outcome still shapes the worldview of billions of people today.
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    • Publisher's Weekly

      January 10, 2022
      Wellesley College history professor Rogers (The Mysteries of Artemis of Ephesos) takes an engaging if flawed look at the first-century rebellion that led to the destruction of the Second Temple in Jerusalem and forced a paradigm shift in the practice of Judaism. Rogers argues that Roman governor Florus’s order to arrest Jewish people who complained about bird sacrifices outside a synagogue in 66 CE sparked a lengthy and bloody war between the Roman Empire and its Jewish subjects in Judaea, and “the most significant revolt in the history of the early Roman Empire,” a conflict that included a monthslong siege of Jerusalem and “turned Jews and their theological heirs back to the word of God.” The author undermines the authority of his account, however, with biased historical sources, namely Jewish general–turned–Roman collaborator Flavius Josephus’s history of the insurrection. Rogers fares better when noting the sweeping impact of the failed revolt—such as the rabbinic shifting of religious practices away from a central site. Despite its shortcomings, this is a valuable study that complements Martin Goodman’s Rome and Jerusalem: The Clash of Ancient Civilizations.

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  • English

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